A Tempest in Russell’s Teapot

First winter storm of the season. It is NOT pleasant outside today.

So I have storms on the brain, and as 2015 draws to a close, I’ve been having a think back over some of the things that have recurred – in my thoughts and in my writing – and giving some head space to how I might make, based in those recurrent things, some changes in the New Year.

I have to believe that the biggest and best tool we have in our collective arsenal against inequity and injustice is another ‘in’ – ‘incredulity’. I’ve written about its opposite in the past – and how that ongoing, unjustified, suspension of disbelief when it comes to things that reallyreally matter is at the heart of most (if not all) of the problems that we, as a world community, as facing as we enter 2016.

N.b. that date. Two thousand and sixteen. That we continue to mark the passing years in accordance with a calendar that adheres to the purported existence of a mythological character is, in itself, telling. And what it’s telling us is that we need to just stop permitting such characters – and the politically-driven stories that developed around them – to dictate our societal governance and ways of viewing the world. Lack of examination of the origins and intended interpretations of the stories – along with constant, continuing, unthinking citation far removed from their historical, geographical and sociological contexts – is making us stupid.

This morning I watched an old TedTalk, by a guy named James Randi.

He has been challenging the credulous – and those who prey on the credulous – to reexamine their beliefs and check their credulity at the door in an effort to prevent the further stagnation of our collective intelligence. The talk is from 2007. I fear its message has been lost in the interim (although, to be fair, homeopathy isn’t nearly as ‘accepted’ as it once was. Other forms of ‘alternative medicine’ remain popular, of course, but that’s another day’s windmill…).

Over the holidays we, like 1/7th of the world’s population, went to check out the rebooted Star Wars universe. Full disclosure: I liked the original three (Empire was the best), but loathed the prequels. So I’m not sure I was expecting much – despite being told by true aficionados that I’d enjoy the ride.

I did. Largely because of the familiarity of the thing. Sure, there was enough mystery to keep me guessing and wanting to know what happens. But, truly, the motifs and the themes and the characters… all were as familiar as old friends. And I’m not just talking about Han and Chewy and Leia.

We recognize the characters – and their struggles – despite the fact that they’re living in a galaxy far far away. Good writers (and directors – JJ Abrams is both) understand the pull of mythological archetypes, and use them to their advantage. The archetypes employed by George Lucas in his original vision of the series stand the test of time and are greeted in their later years with fond welcome. But we love the new characters, too. Because, like those who came before them, we know them.

I’m not going to be pedantic and go back through all the ramblings (like this one) I’ve written about why the themes and types of characters keep showing up as we, as humans, try to answer the big questions and entertain (since these are things that need not be mutually exclusive). Suffice it to say that nothing is ‘new’. Not Rey, not Finn, not even BB-8.

Just like that dude, Jesus. He wasn’t ‘new’, either. Nor was Moses. Nor Muhammad. There is nothing new under the sun, to paraphrase my buddy Qoheleth.

Our brains, fierce though they may be when used to full capability, see the world in the frameworks to which we are accustomed. And we rarely like stepping outside of those comfort zones of familiarity. That would require work.

Those who easily transcend the boundaries of those limitations are our astrophysicists, our visionary philosophers, our poets and, historically, our theologians (who were, often, scientists and philosophers, as well. Limited by their cultural context and language, they spoke of the unknown as ‘god’. They’d know better now).

The rest of us tend to be a little more pedestrian in our understanding of things. So the myth-makers, now as then, use the familiar to tell the stories that want telling. And to set the examples that need setting. Star Wars: The Force Awakens revisits the New Hope we first encountered in Episode IV. Cycles. And the continuing battle between good/evil or dark/light or order/chaos.

I’m okay with all that. I like our stories. The ones that date back 2000+ years, and the ones that we’re hearing today. Both sets offer up wisdom that is finely-crafted and impactful, and, often, super-fun to watch/read. Having spent most of my adult life learning and studying these stories, I’d be the last one to assert that they are valueless.

But.

Stories, while they may contain elements of historical, documented, truths, are not, always (or even often), true. So using them, whole cloth or in bits and pieces that lose the overarching message, to determine things like social justice and equitable, human governance, is ridiculous, at best. At its worst, it’s downright dangerous. We can see the latter happening in the US – as credulity is permitted to run rampant, and people believe (without evidence) the various, all-too-familiar, narratives that self-serving individuals are selling, since it jibes with the stories they are already telling themselves.

And not all stories are good stories. Some should be examined, yes, but then consigned to the history that has demonstrated their inhumanity and ideological obsolescence.

Bertrand Russell introduced his concept of a celestial or cosmic teapot as a means of illustrating the nonsensical argument that the burden of proof for the non-existence of god(s) lies in the hands of the atheist. Russell likened such ridiculousness to the idea that there is a china teapot in an elliptical orbit around Mars, which, though no more provable or disprovable than the assertion that god(s) exist(s), remains highly questionable, and unlikely to be widely believed. Unless, of course, there was a centuries-old tradition of literature and teachings about said teapot. Then the idea of a cosmic teatime, with appropriate crockery, might have some value.

The point of the teapot analogy is its usefulness as a demonstration that assertions should not have to be disproved. Occam’s Razor suggests that the starting point in any discussion of this nature should be the one with fewest assertions: i.e. that no gods exist. It also points out the reductio ad absurdum of those who vacillate and/or claim to be ‘agnostic’, suggesting that if we can’t know for sure whether or not there is/are god(s), we also can’t know for sure that there isn’t a china teapot out there circling Mars. Since neither claim is any more or less scientifically provable, both are equally (im)plausible.

Idiomatically, a tempest in a teapot is ‘a lot of unnecessary worry and anger about a matter that is not important’.

We’re at the beginning of a New Year. We’ve spent 2015 beset by matters that are of great importance – to all of us, as a human family. How’s about we forget about that teapot and its equally-ridiculous co-assertions, and get on with the business of being human. Total and complete secularization is the only direction for us to be headed.

Otherwise it’ll be a hard rain that falls on us all.

Oh, where have you been, my blue-eyed son
And where have you been, my darling young one
I’ve stumbled on the side of twelve misty mountains
I’ve walked and I’ve crawled on six crooked highways
I’ve stepped in the middle of seven sad forests
I’ve been out in front of a dozen dead oceans
I’ve been ten thousand miles in the mouth of a graveyard
And it’s a hard, and it’s a hard, it’s a hard, and it’s a hard
It’s a hard rain’s a-gonna fall

Oh, what did you see, my blue-eyed son
And what did you see, my darling young one
I saw a newborn baby with wild wolves all around it
I saw a highway of diamonds with nobody on it
I saw a black branch with blood that kept drippin’
I saw a room full of men with their hammers a-bleedin’
I saw a white ladder all covered with water
I saw ten thousand talkers whose tongues were all broken
I saw guns and sharp swords in the hands of young children
And it’s a hard, and it’s a hard, it’s a hard, it’s a hard
It’s a hard rain’s a-gonna fall

And what did you hear, my blue-eyed son?
And what did you hear, my darling young one?
I heard the sound of a thunder that roared out a warnin’
Heard the roar of a wave that could drown the whole world
Heard one hundred drummers whose hands were a-blazin’
Heard ten thousand whisperin’ and nobody listenin’
Heard one person starve, I heard many people laughin’
Heard the song of a poet who died in the gutter
Heard the sound of a clown who cried in the alley
And it’s a hard, and it’s a hard, it’s a hard, it’s a hard
It’s a hard rain’s a-gonna fall

Oh, what did you meet, my blue-eyed son?
Who did you meet, my darling young one?
I met a young child beside a dead pony
I met a white man who walked a black dog
I met a young woman whose body was burning
I met a young girl, she gave me a rainbow
I met one man who was wounded in love
I met another man who was wounded with hatred
And it’s a hard, it’s a hard, it’s a hard, it’s a hard
It’s a hard rain’s a-gonna fall

Bob Dylan wrote this song in a time of uncertainty, when injustice, suffering, warfare and environmental destruction threatened the fabric of the world and its continuing stories. Plus ça change, as they say. I’m an historian and an atheist – not a poet and a visionary. My voice may not have the breath, or breadth, that his does, but my plea remains the same as his was, in 1962.

Wishing us all peace and harmony. For 2016. Happy New Year, my friends.

 

It’s beginning to look a lot like…

Toronto Christmas Market in the Distillery District

Actually, it’s not. Looking anything like Xmas. At all.

It’s 9 degrees at the moment. NINE degrees. Going up to a high of 11. On Xmas Adam (I call it that since Adam came before Eve. Little biblical studies joke…). My City by the Lake isn’t looking all that traditionally-Canadian-Xmasy, to be honest.

I’m okay with it. Really I am. After the years of the ‘Polar Vortices‘, I’m pretty much done with ridiculous cold and snow, so the unseasonable warmth isn’t to blame for the spirit of the season taking more than its usual sweet time to arrive on my doorstep.

There are any number of factors contributing to my lack of festive feeling – as evinced by most of what I’ve written ’round these parts lately (when I’ve written anything at all) – but it’s hard to lay full blame on the existential ennui caused by our world leaders and the (in)actions that they’re taking, when we, here in Canada, have seen such a positive shift in attitudes in such a short period of time.

We are welcoming new Canadians, driven from their former homes by the conflict in Syria, as other places stand steadfast in their faulty reasoning and seek to prohibit such humanitarian outreach. My hometown is getting back on its feet after the initial hangover period since that idiot was ousted from the mayor’s office a little over a year ago. There’s good stuff happening. As often as not, lately, I find myself in tears while watching the evening news – not because of the crimes we commit against one another, but due to demonstrations of kindness, for a change.

The bad is still there – all over the world, certainly, but all-too-significantly in evidence south of the border as moronic, xenophobic fear mongers seek the leadership of that country (and as credulous, fearful people support their inflammatory and disgusting rhetoric) – and the uncertainty I feel as to how to understand and work to change that badness continues to hang over me like a Damoclean sword.

So there is that. Distracting, for sure. But I think the real struggle to find my merry lies in the merciless commercialization of the season that I’m feeling around me this year. Is it worse than in years past? Perhaps not, but, for whatever reason, the in-your-face grab-and-greed of the season has me disconcerted more than usual.

My emotional links to the time of year are all sentimental – it has nothing to do with religion/belief (obv), it isn’t about giving gifts for the sake of getting gifts (the exchange of lists of stuff is something that I will never truly comprehend), and the corporate push to make us buy stuff according to economic schedules and forecasts makes every fibre of my being rebel. It should be all about family and friends, taking a few days here and there to relax and hang out and spend the one thing that matters – time – with those I love best.

I’ve been feeling pulled toward too much of the former and nowhere near enough of the latter this year. There aren’t enough hours in the day to get things done, yet the things needing doing aren’t really those things I want to be doing, if you get me. There have been a whole lot of feelings of obligation floating around for the past few months. I’m okay with obligation- provided it’s to a person/cause/idea that is important. Fighting crowds out buying stuff and running like a headless chicken to cross things off lists? Yeah. I can do without that sort of obligation.

Still. To paraphrase a wise, baseball-playing ghost (as opposed to one of those spooky, judgemental-if-helpful ghosts of past, present or future), ‘if you build it, it will come’. The spirit of the season, that is. It will come to be housed in a place built with things like tradition and quality time with important peeps.

I got a start on that last Friday night. I know I mention the Skydiggers Xmas show at The Horseshoe Tavern every year. There’s a reason for that. It’s something we’ve done for years and years and years – since the very first year, in fact. My presence was sporadic in the years I spent in exile in Ottawa, but I have perfect attendance since being back where I belong. 8-years running, as of last Friday.

We were a small group this year; three of us, compared with last year’s turnout of 17 (getting those tickets was fun- I had to go to TWO locations to pick them up, since the 20-something-year-old hipster at Rotate This wouldn’t sell me more than 8. I get that there’s a policy to prevent scalping… but seriously. While I’m not sure I know what a scalper looks like, I’m pretty sure it ain’t me. Plus it was a show at the HORSESHOE. A SKYDIGGERS show at the HORSESHOE… but I digress…), and 15 the year before that.

Which might have made the evening’s importance that much more pronounced, when I think about it. Will (the originator of the tradition) and I have been there – more or less, as I mentioned – since the beginning, and I can’t imagine a Skydiggers Xmas without him. Shawn is a relative newcomer (he’s only been coming for the last decade or so), but he finds as much importance and meaning in the get-together as any of us oldtimers.

It’s a big deal, but a big deal that, as is generally the case with these guys of mine, isn’t often articulated. There’s an underlying understanding of the importance of the night, and how, for many of us, Xmas isn’t Xmas until we’ve seen those guys take the stage on that dive bar on Queen Street.

And oh, those guys (and lady- can’t leave out Jessy). It was fullest complement this year – Peter Cash seems to have remembered how much he loves hanging with them and playing those tunes since he joined them on their 25th anniversary tour last year, so he spent the whole show up on that stage where he belongs, singing songs that never sound quite right without his voice.

We three agreed that the set list was the best it’s ever been. Ever. The whole playlist (minus ’80 Odd Hours’- but even mentioning its absence seems petty in the face of all that was included) from 25+ years of being the band that represents a good chunk of my favourite associations with my hometown.

I’m rediscovering Toronto lately. Looking for a house means that I’m spending a lot of time visiting neighbourhoods I haven’t seen in a long time. It’s cool to find myself on a street that is so familiar-yet-different, and realizing that I haven’t been down that way in many a moon.

But the memories are there. My grandfather, in particular, and then my parents after him, made sure that we saw a lot of the city when we were kids. They ensured that we visited its neighbourhoods and landmarks. When I first moved back, I led walking tours as part of my volunteer gig at the ROM.

I know this town pretty well. I love this town a whole lot.

The band is as much a part of that love and that history as is the tavern in which they entertain us every year (the Horseshoe will have its 70th anniversary next year…).

Perhaps because we were a smaller designation – and perhaps because we consumed fewer 50s than is the norm (Will was getting over a bout of food poisoning, Shawn had to work in the morning, and I had houses to go see) – I paid closer attention to the band, and the tunes, than is usual. As much as we love to see them, the night is about spending time together and, to be honest, the music can sometimes be a bit of a backdrop to catching up with the peeps.

Andrew Cash made his usual appearance – with a great version of Elvis Costello’s ‘Pump it Up’, and some good-humoured jokes about having a fair bit of time on his hands since October 19 (Andrew lost his seat as the NDP MP for Davenport in the Liberal shake-up that was the last federal election) – but it was Jessy and Andy singing a Andrew-penned tune (co-written by Charlie Angus- another NDP MP) that, in retrospect, had the biggest impact on me this year.

Odd, that a bittersweetly plaintive song about someone who feels far from home while in the city is so resonant with me. This city is my home.

Still, as I walk down Dundas Street every night after work, I can feel some of the disconnection that they’re talking about. It’s inescapable in a place this big and this diverse.

I also know that Xmas Eve snow (though it’s unlikely that we’ll see it this year), and wandering the streets – all alone, thinking about yesterday, and regrets – as it falls, and hearing the bells – from St. James’, from St. Patrick’s, from St. Andrew’s – when the lights are lit, the roads are quiet and this city of over 6 million people feels like a small town.

Even when there’s an edge of sadness to the wanderings and the thoughts, my town grounds me and reminds me of the people who came before me and helped to shape the person I am now. I am Toronto – even when I’m disconnected and a little dysfunctional.

Hear the church bells ringing down Dundas Street

Calling the lost, and calling the weak

And the angels singing ‘come home’ 

I’m so very happy that I did. Come home. Finally.

My thanks to my Skydiggers for helping me to recapture a seasonal awareness of that which is best about the world and my life. You’ve been doing it for decades. I hope you’re around to do so for decades to come. To my two guys: love and thanks for your company at the show and the opportunity to, once again, get the season started in our own, traditional, manner. May it continue. Always.

And I hope that all of you, my friends, my family, are in a place – or with the people – that you call ‘home’ as we celebrate the ending of another year on this planet of ours. Whatever your traditions or definition of quality time, best wishes for the holiday season and for the year to come. 2016 will be a year of positive change and progress – I can feel it. And I look forward to sharing it with you all.

xo

 

 

Increasing the Nones

Since I’ve been short on time and ideas and motivation to engage in the insanity of the world lately, I decided to peruse the drafts folder to see if there might be anything in there that could be polished enough that I’d be okay with it seeing the light of day.

In the course of my usual early morning reading (internet-driven though it may be) I kept coming back to articles about a white, American-born terrorist shooting up a women’s health clinic in which the media/government refused to use the appropriate terminology to describe the act- and the actor. Terror is terror is terror. And terrorists know no colour, nor any one specific, ridiculous and inhuman(e) ideology.

The fact that most of the candidates for the Republican nomination for President of those United States have been unwilling to remotely acknowledge their complicity in this act of terror- what with the recent Anti-Planned Parenthood propaganda campaigns that they have waged- makes me want to bite something. (If you haven’t seen it already, check out Valerie Tarico’s great post about stochastic terrorism).

And then it happened again, today. Another mass shooting in that place that insists on clinging to its might-as-well-be-religious fervor regarding its ‘right’ to have guns. And already we’re being hit with the early talk about ‘mental illness’ rather than acts of terror.

So when I came across this post in the folder, I figured what the hell. Let’s have another chat about putting away all the childish things that accompany blind adherence to misunderstood and misquoted Bronze Age stories and social pre/proscriptions for living. It mightn’t be the most festive of topics, but the irrationality of belief that too-often comes along with the season is sticking in my craw in a particularly offensive manner at the moment. The post’s original iteration dates waaaaaay back to June. Tellingly, I didn’t have to change it much to reflect my horror about the events of today.

Well over six months ago, while running out and about this town of mine (and that little town called Niagara-on-the-Lake- we had a visitor from across the Atlantic and a birthday being celebrated, so there has been much activity around these parts), I happened upon a street performer in the Distillery District. He was here as part of something called ‘Circus North’- and was one among a variety of performers who entertained the crowds on a lovely May day.

This is him: The Fireguy. In addition to the fire tossing and eating and that sort of stuff, he kept up a running dialogue with the crowd- largely tourists- and talked about his Circus-training days. One of his teachers, early on in his juggling career, advised him to choose one thing and learn to do it reallyreally well. Fireguy choose the Devil Sticks, and, after many years of honing his skills, counted himself a master.

The second element of the teaching came into play at that point. If you can learn to do one thing reallyreally well, then you can apply that same ability to learn to do things to other things you might like to get good at. Awesome, if simple, advice.

But it made me think. I’ve been suffering from a complete and total lack of focus lately. It’s been all but impossible to pick a subject and see it through to the end. Which means that my creativity has been somewhat stunted and that I’m not really being all that productive or progressive.

Which isn’t good.

In an attempt to re-focus, I’m going to try to shift things away from the one-note venting I’ve been stuck on in the recent past, and get back to my own, particular way of looking at the world and attempting to affect change through the application of those things I’ve learned reallyreally well.

Upon examination, I’ve realized that the main thing I know reallyreally well, is the thing I’ve spoken about least around here, lately. I’m talking about education the and effective and affective communication of the stories we tell ourselves and others. Caught up in that knowledge is my awareness of the insane level of  access to information that should lead us toward the path that will allow for complete and total secularization as we figure out that those human-constructed stories (and their starring characters) of division- religion, race, ethnicity- mean less-than-nothing when stacked up against our shared humanity and the answers we have figured out for ourselves.

Some of my more recently reblogged posts were prompted by the existence of something called ‘Openly Secular Day’- and were my reiterated shout-outs to the fact that I completely and absolutely KNOW that religion HAS to be removed from the business of politics and governance. The frequently-hypocritical double-speak of those who claim religiosity (of whatever stripe) as the only viable marker and maintainer of ‘ethical behaviour’ has to be shouted down once and for all.

It happened in Ireland in May. In the most wonderfully human way I have seen in a long time. Irish Ex-Pats (Ex-Padraigs?) flocked home to vote ‘yes’ to equality and fairness and the legal acknowledgement that everyone must be afforded the same rights and privileges in a fair and democratic society.

What a thing to behold.

Superstition and prejudice and spurious arguments in favour of ‘tradition’ and unchangeable ‘definitions’ were left in the dust of what is right and what is good. By the PEOPLE. Not as an act of government, but as an emphatic nod towards that which is undeniably the correct direction for the country and its citizens, by its citizens. Not its institutions- and certainly not that one that has held sway over too much policy-making in Ireland for far too long. There are still things that could do with some changing tout de suite, but wow. That was capital-C Cool.

You know what I know a whole lot about? I know that we need to enact similar scenarios whole-scale and worldwide. ASAP.

We need to update our stories and how we see our narratives. You know, those things that we tell ourselves to try to make sense of the often-inexplicable and -troublesome. It is happening- we saw that in Ireland- but those steps forward are also producing resulting inclinations toward extreme steps backward.

A while ago on q (note the move from the capitalized letter to the lower case- marking its new beginning with Shad taking the helm), Greg Proops was talking about his latest project, The Smartest Book in the World. An extension of his popular podcast, the book references all kinds of important information- and talks about why we so often take the easy way out and resort to believing/doing the stupid, rather than making the intelligent choices, or even acknowledging that there is better, more accurate information out there.

“Stupidity,” he says, “continues to be a big seller. It’s easy and it’s fun for people… We have people in this country who want to invade Iran- which is an extraordinary poor idea- and we’re mad at the President for making peace.”

He’s also vocally supportive of equality- and while some of the examples of the anti-women culture we take for granted might seem, to some (small) minds, innocuous, when he, with his comedic voice, points them out the inequity is made laughable in its extremity and has to be disconcerting to even the most delusional proponents of ‘men’s rights’. He believes that the lack of respect and equality afforded women around the world is the cause of all the world’s problems.

Cool. And hard to argue. In fact, one of my big heroes- there ARE still people worthy of the name- Jimmy Carter, has had a whole lot to say on this subject, himself. And he’s dedicating his remaining time to making sure that these issues get addressed.

Greg’s discussion of the Oxford comma? Not so much. I have to disagree with that bit.

Still. So very refreshing to hear any sort of encouragement of things that are smart.

Especially in light of nonsense like this. I know that there are bigger examples of cray-cray out there in this big ol’ world right now, but most of them are just too overwhelming for me to be wrapping my brain around addressing and/or I’m still trying to figure out a way to restructure my discussion of them (that whole C51 debacle, for example) so that I can aid in affecting a better overall outcome.

This one, I can handle. And it’s in keeping with my crusade to stop blaming the devil for all those things to which we refuse to accept our due culpability.

Seriously, Priest-dude? “There is no such thing as ‘innocently playing with demons’.” ?!?!?

Talk about playing to the stupid. And subscribing to the stupid. And demanding that others- over whom you hold some inexplicable influence- adhere to those same values of stupidity.

Fear-mongering. Again. It’s everywhere. If it’s not masses of ‘terrorists-disguised-as-refugees’ that should have us terrified, it’s supernatural beings that are waiting to pounce on unsuspecting children playing with pencils. (I do have to say that I was astonished to learn that any child might be able to access a pencil. I don’t think I’ve bought a pencil in years- and I still tend to write things in longhand- much to the dismay of those who have to decipher my handwriting).

Do I really need to re-rant about the absurdity of externalizing evil as a monster who has set himself against a deity that opts not to defeat said evil, but who would rather let the monster to continue to use his influence and god-given wiles to tempt the creation that the deity claims to love?

Do we really need to be reminded how ludicrous and repugnant it is to frighten children with stories about and threats of eternal damnation if they decide to play a game with pencils and paper? I, for one, am kind of nostalgically pleased to hear that children might be using something other than a tablet or an X-Box or a smartphone as a way to entertain themselves while learning how to play well with others.

Enough with the imaginary boogeymen. There are real ones to spare in this actual plane of existence (apparently in famous Quiverfull families who are given television shows, and people who shoot up concert halls, and women’s health centres, and places offering services to developmentally disabled children…). We needn’t be inventing non-human monsters as warnings. We can do enough damage without ascribed supernatural characteristics.

Propaganda trumping fact- its skillful employment is reaching ever more lofty and ever more dangerous heights.

No more hedging about- trying to sugar-coat reality and mollycoddle those who refuse to let go of the fictional stories that maintain a fictional status quo. It was never ‘better’ than now- unless, as Greg Proops noted, ‘you are a white guy named Gordon’.

I’m not ‘angry’. I’m not ‘militant’. I’m done being ‘reactionary’.

I am fed up, though. And I’m done with letting people get away with using ancient stories and supernatural characters to justify inequity and abuse, while attempting to control the bodies and minds of other people. I’m done up with politicians who uncreate the stories we are being told by those scientists who examine and seek to understand our world as they move forward with their own agendas as means of maintaining control over the credulous population.

I study people- and the stories we tell. There are narratives that should be expressed. Stories needing to be told. I’m not a politician (thank goodness). I’m not interested in the compromise of policy-making and bureaucratic maneouvering required to make things happen on an implementation level. Especially since that level rarely represents the best interests of the people, en masse, who will deal with the implementations once they are enacted.

Lawrence Krauss accepted the Humanist of the Year award earlier this year, and delivered this speech in response. It is one of the most important things I’ve read in a long time.

“I want to argue here that it is possible to imagine a future without the tyranny of religious myth and superstition, and its chokehold on supposed morality. And it is possible to imagine such a future soon. We are never more than a generation away from change. The key is reaching the next generation when they are young… The most important goal in educating our children should be to encourage them to question everything, to not be satisfied with unsubstantiated claims, and to be skeptical of a priori beliefs, either their own, their parents’, or their teachers’.  Encouraging skeptical thinking in this way, as well as directing a process by which questions may be answered—the process of empirical investigation followed by logical reasoning—helps create lifelong learners and citizens who can responsibly address the demands of a democratic society.”

Contrary to what some believers- of whatever stripe might say- us atheist-types do not lack meaning and purpose- and we certainly don’t want for moral centres and empathetic understanding of our fellow humans.

Gleb Tsipursky, PhD,  has made this reality a focus of his research- as both an historian and as part of his interest in modernity and popular culture.

“My research, and that of others, illustrates how secularly-oriented societies provide social institutions that offer a source of meaning and purpose. The focus on religion as the primary source of life purpose in the United States is a historical contingency, one that may shift over time. Indeed, there is a growing number of “nones,” people without any religious affiliation in American society, especially among younger adults. Many nones, and especially college aged youth, are seeking for answers to the question of life purpose that do not necessarily include a G/god as part of the equation. Likewise, there are growing numbers of secularly-oriented venues through which they might  find the answers to their questions.”

It’s important to remember that the reality that is the “contingency” of history is also, by definition, the opposite of “inevitability”. In addition to the faulty assertion that the US is a ‘Christian Nation’ (that is pretty clearly against the writings/purposes of the Founding Fathers, the way I read the history) the many contingencies of US history, thus far, have led to the belief that gun ownership is a ‘right’- and something that is to be held to with all the fastness of stubborn, deity-given ideals about freedom.

But the contingencies (those things that are liable to happen as results of what is happening/what has happened) of NOW, in almost-20-freakin-16– are things like education and rational thinking and the ability to collect and widely communicate statistics and other pertinent information and use them all together to further our understanding about things like an individual’s ‘right’ to possess firearms. One of the takeaways we need to absorb from the events of the last couple of weeks? The knowledge that historically out-of-context assertions should not cannot do not take priority over human lives. One person’s perceived right to own a gun is not more important than another person’s life.

We need to change the narratives. Which means knowing the past and seeing how it got us here- to the present- while letting the exigencies of our current societal and political and morally humanistic realities help us to determine appropriate future courses.

We are seeing some positive strides. As I write this, people across my City on the Lake- and across this country that I love- are getting ready to open their homes and hearts to other humans- in defiance of those who would rule by fear and have us continue to view them as ‘other’ and, therefore, dangerous.

The fact that people are collecting resources to help them transition, and planning committees to welcome them with open arms, is far more in keeping with my understanding of what this season is supposed to symbolize. A little different than fighting (literally) for a ‘great deal’ on a piece of merchandise that we’ve been told we HAVE to have. ‘Stupid’ isn’t the only thing we’re continuing to buy. And it’s A LOT different than watching yet another community picking up the pieces after yet another example of ideology-based violence run amok.

If we are going to tell ourselves stories, why can’t they be ones like the first example, rather than the other two?

Being an honest student of humanity, I’m not confident that we can do all that much to further expedite increasing the nones across the world. (Although I sososo sincerely wish that wasn’t the case. But we should, at the least, be leaving the outdated characters of the stories of yore back in the bad old days from whence they came. They have no place in our politics or our human dialectic. We will find answers- better answers- among ourselves, the real live people of this world, to help us respond to our contemporary contingencies and responsibly address the demands of our societies.

Money, power, holy roads
Freedom puts my faith in none of the above

If there’s a time, that we ever see
The nature of life in reality
‘Cause I want to be there
To kick at the answer