Feet of Clay

Since, lately, I’ve been dragged in every direction but this little space of the blogosphere, and in keeping with the recycling of older posts as a way of letting peeps know that I’m still around, I reblogged- weeks ago now, it seems- a little bit o’ something about some of the cool things that can be found in the OT Book of Daniel.

At that time, after reading my discussion about disembodied hands and holy graffiti, my blogging buddy Daniel (pay him a visit- you won’t be disappointed) put in a request for some more stuff about the madness of the dream of old Nebuchadnezzar. So, because I always try to accommodate interesting requests, and because I love saying the name Nebuchadnezzar, but mostly because that book about that guy Daniel (the biblical one) is full of  resonant language and enduring concepts, I am happy to oblige.

Interestingly, I didn’t have to wait long for one of those of those images to resonate with contemporary events. And it’s Hallowe’en, so a discussion about a mythological nightmare seems pretty apt…

I don’t usually pay all that much attention to the search terms that bring people to visit me here in my WordPress World. Really, I’m just happy to have people visit and for the chats that might ensue as a result. Every once in a while they sort of jump out at me, though.  Doobster reminded me of this over at his blog, not long ago.

My favourite still has to be about exorcising Pazuzu. I remain at a loss as to who might be looking to get rid of Mesopotamian demons, and I wish them well in that particular research, since I’m pretty sure that my blog post wouldn’t have been much help in that department. (Another of my recent faves asks: ‘is Don Henley a Xian’? Which is interesting. Since I don’t actually know the answer, and wouldn’t presume to ask him, since it matters to me not a whit. He’s awesome, regardless of religious background or belief).

A couple of days ago a search term popped into my settings profile that was timely and somewhat distressing. Just to make sure it wasn’t a weird anomaly, I googled it myself and, sure enough, I was directed here.

Looking at it closely, I realized that the reason the post came up in the search was due to to the proximity of the word ‘dated’ (which I was using as an adjective to mean ‘provided with a date’ with the implication that said date was long ago and that I am, in fact, old) with a reference to his name (not that common) as I described scenes from his recent book.

Contrary to the search term’s implication, I did NOT date Jian.

If you do a search on that selection of words (‘I dated Jian’) ALL kinds of other things will now come up far far ahead of my little post about a trip to the cottage over a year ago. He’s all over the news. Everywhere. He’s knocked our former mayor and the defeat of his brother (Praise Odin and the gods of Valhalla) out of all media coverage. New scandals await our insatiable appetite for the lurid. We are all talking about him- and lines are being drawn all over the place.

Know what? He is a creepy guy. He’s always been a creepy guy. This isn’t news to anyone. Especially not to anyone who has had even passing acquaintance with the tinytiny world that is the Canadian media.

What IS news is that he seems to be more than just creepy. If the women who have come forward since he released his PR-company-driven attempt at playing the victim came out on Sunday are to believed (and why shouldn’t they be believed?), he has a whole lot of issues. A need to exert dominance by beating unwilling women appears to be one of them.

There’s a lot of talk about this going on everywhere. The social media are overwhelmed with the discussions/arguments/attacks about this. Two sides to all stories and that sort of thing. There are experts weighing in- those intimately familiar with BDSM and the negotiated rules that are required to make such relationships work, and legal experts- citing case law that says that assault isn’t something for which people can grant permission, are but a few of the voices we’ve been hearing since Sunday night.

‘Abuse is abuse’, they say. ‘They’ include some who consider the guy in question a friend. Yesterday morning, on The Current, CBC featured an extremely well-put-together interview with one of the accusers- one who wasn’t intimated by the power play and who isn’t afraid of the back-lash that might come from stepping forward to make her voice heard (many kudos to K and the team for an amazing presentation).

By last evening, another woman had come forward, identifying herself and making her accusations- and her reasons for not going to the authorities with the events she recounted- clear. Brave women- speaking on behalf of themselves and those who feel they cannot. For whatever reason (and those reasons are, unfortunately, myriad).

It would hope that it’s obvious on which side of this story I can be found. Abuse of power (abuse of any kind) is not something that is remotely acceptable in my way of viewing the world. Ego (especially when its completely out of proportion to reality) as a primary personality trait is dangerous and something about which to be greatly concerned when it is made manifest- in the workplace and in interpersonal relationships. No matter how much I might enjoy a radio programme.

The fact that people- across the country- immediately leapt to defend the guy says a whole lot about us and the irrational attachments we build with people in the spotlight. And none of what it says is good. Especially since said messages of defence involved few cautions about waiting to hear the whole story. Instead, there was a shocking degree of shameful victim blaming. I saw a bunch of reallyreally bad language being thrown around. And I’m not talking about the sort with four letters.

I’m talking about words like ‘vindictive’ and ‘jilted’ and ‘attention seeking’ and ‘gold-digging’. As people high-jumped to conclusions with an alacrity that is pretty damn stomach turning.

Voices of reason stepped in- to rationally discuss the reasons why liking/admiring a radio host does not automatically make him exempt from having done terrible things, to address the common charge that none of these women filed police reports about the incidents, to inform us about some of the realities of being a woman in our society that many people would rather leave under the rugs where they’ve been swept.

The CBC will survive (provided the leader of Harper’s Conservatives and culturally ignorant individuals (no names mentioned *cough* Christie Blatchford) don’t get their way). I’m old enough to remember the national sense of loss that we felt when Peter Gzowski, long-time host of Morningside, one of CBC’s most distinctive voices, and true National Treasure, died in 2002. His vision continued. In many ways, Jian is one of the heirs of his legacy- and of Peter’s lifelong attempts to identify and express Canada’s cultural identity.

But he’s only one of the heirs. And, really, not necessarily even the best of them (I should note here- for the record- that I’ve always been partial to Strombo).

As guest host Brent Bambury said so eloquently on Monday- while introducing a show that was profoundly under the microscope and likely facing irrevocable change- Q is more than one person. Much more. There are dozens of people who work to make the show what it is. They are still there. And will be, as long as there are listeners who appreciate what Q continues to be about.

Which is a lot of things. The variety, the diversity of subjects and perspectives on art and culture and politics and society is something that has kept me engaged with and enjoying the show for many years.

What it isn’t about, shouldn’t be about, is a cult of personality, created by one individual, that has led to people believing his press releases (figurative and realized), without reflection or analysis, and to blind, reactionary responses that are stomach-turning and, frankly, un-Canadian.

Just last week (was it over a week ago already?) I went on and on and on, to anyone who would listen, about the class with which the CBC (and Peter Mansbridge, in particular) handled the day-long coverage of the terrible events, as they happened, in Ottawa. The difference between that coverage and anything comparable that one might witness on the 24-hour-a-days ‘news’ channels in the US, was a sizable gulf- a fact that gives me great pride.

Which is why the trolls and the misogynists and those who just can’t simply wrap their brains (such as they are) around the potentiality of wrong-doing on the part of a ‘celebrity’ because, well, he’s a celebrity– who is, admittedly, great at his job- makes me want to bite something. But they know him. He’s ‘part of their lives’. And loving/revering/worshiping a public figure means giving them the benefit of every possible doubt. Evidently.

My fave Babylonian king (you know his name. Say it- ‘Nebuchadnezzar’) once had a dream that both baffled and disturbed him. None of his own courtiers or wiseguys were able to interpret the dream for him- since doing so required the input of the gods.  And they didn’t seem to be forthcoming with any guidance- much to the distress of the wiseguys. Distress that grew, quite significantly, when it became clear that Neb was going to execute the bunch of them for their inability to help him sort it all out.

As they were being rounded up (as I re-read the passage I had an image of the Brute Squad clearing out the Thieves’ Forest in The Princess Bride, for some reason), Daniel asked the Captain of the Guard what was up with all this. Once answered, Daniel then asked Arioch to hold off on the whole executing-the-wiseguys thing, and to give him some time to figure out the troublesome nightmare.

Granted the time, Daniel and his Judean buds prayed to their god for mercy, and the meaning of Neb’s dream was revealed to them. Daniel was taken to the king and recounted it fully, before beginning his interpretation- which, he noted, he was able to do because of the guidance of his god. Who was better than Neb’s gods. Just a BTW.

Nebuchadnezzar had dreamt of a great figure- with a head made of gold, upper body of silver, belly and thighs of bronze, legs of iron, and feet made partly of iron and partly of baked clay. A stone- uncut by human hands- came along and smashed the feet of clay, causing the entirety to topple and shatter- with the precious metals being blown away by the winds, as the stone became a mountain which then filled the whole Earth.

Daniel tells Neb that he, the king, is the head of gold. He has been given his dominion by god and is great among men, in his power and glory. After his time, another kingdom will arise- one inferior to his. And then another. And another. Then will arise a kingdom that is divided- and the weakness caused by this division will lead to its downfall- by another kingdom, established by god, that will smash all the others to bits.

Neb was so happy to have his dream interpreted, he made Daniel his chief wiseguy and lavished rewards upon him and his friends (Daniel wasn’t one to forget his buddies…).

There are all kinds of interpretations of this dream and its interpretation. The separate sections of the figure are generally thought to represent specific nations- Babylon, Persia, Greece and Rome, as one example- and, as such, is more of the same sort of social commentary you find throughout the narrative of the Book of Daniel.

But… as is often the case with such things, strong mythological images develop nuances of their own outside of the context of their creation.

‘Feet of clay’ is colloquially used to reference a character flaw- usually one that is pretty darn significant. The fragility of the feet- the flaw- caused by the hubris or ego of the figure- endangers the whole. Up to and including it’s wondrous head of gold. The (self-) perceived beauty and wisdom and charisma cannot remain standing under its own weight when any sort of stone shows up to smash into that problematic and fragile underpinning.

We invest so much in our public figures- in those personalities who keep us entertained or informed, or those who seek to lead us in our day-to-day lives. When their clay feet are (often inevitably) revealed, we tend to react with either 1) hostile doubt and by lashing out at those stony accusers who dare to imply anything less than golden about the figurehead they love, or 2) with knowing self-assurance that the idol was always destined to be toppled from his lofty height.

Those who make of themselves a cult of personality do so at their own risk. We like them, until we are presented with reasons to despise them- or their behaviours. But sometimes we cling to the illusion, regardless of the weight of evidence, and maintain the defence long past all logic or rationale (I could cite another recent example having something to do with our recent Municipal election, but I’m too pleased by the overall outcome to harp on the idiocy of the remnants of Ford Nation…), hoping that the object of reverence will remember the loyalty when returned to power.

I actually hated this song when it came out. Although, really, that largely had to do with the fact that one of my uni housemates played it All. The. Time. (Until Fletch stormed downstairs and turfed it far out into the snow of the backyard, that is. I think I need to buy him a drink in remembered thankfulness for that…). I’m still not sure I like the song all that much, but its lyrics stand up as well today as they did back in 1988.

Neon lights, Nobel Prize
When a mirror speaks, the reflection lies
You won’t have to follow me
Only you can set me free

I sell the things you need to be
I’m the smiling face on your TV
I’m the cult of personality
I exploit you, still you love me
I tell you one and one makes three

You gave me fortune
You gave me fame
You gave me power in your god’s name
I’m every person you need to be
I’m the cult of personality

And that title.

The song is about psychology and politics. And ‘cult’ is a loaded term that is, generally (i.e not academically), used negatively. A cult of personality happens when a person uses things like the media to construct an idealized image. It is based in charismatic authority and has connections with narcissistic leadership.

So. If the shoe fits…

Perhaps it can be used to cover up those fragile tootsies.

Eleatic, on a Tuesday

 

Fingers crossed that Old Faithful here hangs in while I get this done and posted. Not that my laptop’s name is actually ‘Old Faithful’. That would be silly. His name is Abulafia, but I call him Abe (Thank you, Umberto Eco. I only steal from the best…) Not holding out a lot of hope- especially since I went ahead and reblogged an older post earlier. Call me reactionary. Let’s see how this one goes…

Not only was my recent trip to Scotland and London filled with all kinds of friends and food and family and frivolous fun (seriously, the cup runneth waaaaay over with ALL those things), but it offered a chance for me to do a fair bit of geeking out of the historical kind over those two weeks.
We covered a lot of ground. We saw a lot of things. And, given the fact that Scotland and England are ‘countries of a certain age’, there was a whole lot of history to cover in a rather condensed period of time.

Beginning in Glasgow- and starting things off with a night out to forever remember with my lovely scottishmomus and her other half (there will be more about that evening of festivities forthcoming)- we visited many places of yore and learned vast bookloads of information about the history, culture and people of both Scotland and England.

Everywhere we went- Highlands, Lowlands, train journeys east, and then south- we were entertained and educated by some of the finest storytellers I’ve been privileged to meet. A history geek’s dream. And I’m nothing if not a history geek.

I’m still trying to process everything- and to take on board the geography, the stories and the artefacts to which we were privy over the two weeks we spent discovering that part of the (more or less) United Kingdom. I have yet to get through the pictures (again, computer issues cramping both my style and deep-seated need for timely organization), but I am enjoying the Scotch (I’m a Scotch drinker now- I seem to have become my grandfather while hanging in the Highlands) and absorbing it all as I think back over all of the experiences (while wishing I was back there more than a little. I’m serious, Anne-Marie. I could very much see myself living in Glasgow- you have been warned…)

Anyhoo. I’ve been easing back into things and re-embracing ‘real life’ as best I can, while getting over the plague I contracted while in Edinburgh (such is my desire for experiential immersion in the history, I decided to pick up a case of the pneumatic plague while exploring the underground vaults and hidden closes of the Scottish capital).

Which kind of leads me into the topic of tonight’s latest rant…

What the freakin’ hell is with the 24/7 fear-mongering that is everywhere these days? Okay- so I admit that spending two weeks completely (okay- mostly. I had to check on the cats and make sure all was still good back home) unplugged and disconnected offered a breath of oh-so-fresh existential air that my disdain for all things media-driven may be heightened slightly, but c’mon. Seriously?

Today CBC News Network has been ‘all-ebola’all-the-time’. Really. The CBC. That venerable, true-North-strong-and-free institution that I’m usually the first to defend.

And in brief moments when it wasn’t re-hashing the same old stories about unpreparedness and new precautions, they were telling us about the sentence received by a South African who shot his girlfriend through the bathroom door.

I have yet to figure out the extensive coverage that the latter story received. The former- well, that one is easy. It’s all about keeping the masses engaged with spectacle- and in order to engage the masses these days you have to freak them out, piss them off or titillate their seemingly-intrinsic voyeurism in 60-second soundbites. Nothing else seems to crack the self-absorption and speak to the lack of attention span that seems to be the norm.

I have witnessed insane degrees of hysteria and over-reactions and chest-thumping and reactionary support of violence all over social media as well- some of the fb groups and news feeds I’ve happened upon- when the laptop was functioning (come on Abe- hold it together for me for a little longer…) bear witness to all kinds of credulous and ill-informed rhetoric about the topics making headlines and jamming our technological devices on a daily basis.

It makes me want to bite something. And I haven’t even checked what those jokers at Fox ‘News’ and the like have been saying about the state of the world since I’ve been home. That would be too much to take.

I’ve waxed philosophical a time or two about my despair at this propensity we have to let the media- and our governments- direct and/or dictate our collective reactions to these things. I had thought that the vacation might help to clear the air and re-set some of my impressions about such things. And it did, I suppose. Just not exactly in the way I thought it would…

I mentioned the storytellers we encountered on the various tours we chose. They offered different and differing perspectives on history- and how that history informs and influences current events, like the recent referendum in Scotland, for example. A very well-read and well-informed group of people, to be sure.

While in Edinburgh- that most-haunted of cities- we made the most of our limited time there (and the early autumn Hallowe’en-ish temperatures and atmosphere) and took part in the spookiest tours we could find. We visited the vaults under South Bridge, Mary King’s Close, and the Greyfriars kirkyard with its resident poltergeist.

All of our guides were entertaining to the nth degree- especially, it has to be noted, Gerry, who led us to the kirkyard and declaimed and discounted the Disneyfied myth of Greyfriars Bobby, while questioning the creativity of JK Rowling, and convincing us of the veracity of the poltergeist’s existence.

Despite the diversity of perspectives on the town’s history, each of our guides (the daytime ones, too) were consistent in at least one thing- that, historically, the walled city of Edinburgh was a pretty grim place in which to live. What with things like the constant effluvium from that lovely tradition of ‘gardayloo’ that sent the waste of the many residents flowing downhill to the the Nor Loch (which was also the city’s water source), the recurrent episodes of plague, and the rise of the Resurrection Men who turned body snatching into a fine art, Edinburghers had to take their entertainment where they could find it. Such as it was.

What it was, often, was attendance at public punishment and execution. Oh, the stories. So many- and told so vividly and with a typically morbid sense of humour and relish- were about the reactions that the good citizens of Edinburgh had to the working out of the legal system of the day.

Historically, it was entertaining beyond belief. Historically. I sort of naively thought that we, culturally speaking, might have moved beyond such entertainments by now.

‘Fraid not. It all stems from the same impulse. Our need to forget- if temporarily- our personal/societal problems prompts us to get caught up in the spectacles provided- eagerly- by our leaders and media.

Jebus. It’s downright Eleatic.

The Eleatics were a pre-Socratic philosophical school, founded in the early 5th-century BCE by Parmenides. Among other things, the Eleatics opposed the theories of Heraclitus- specifically the idea that all existence can be summed up as perpetual change. Those Eleatics were all about the idea of perpetual unity- that things cannot come from nothing (so, no Creation, for example) and that things cannot arise out of things from which they differ.

In other words, reality- and, by extension, humanity- is unchanging.

This brief, Coles’ (or ‘Cole’s’- hee!) Notes, version of their wisdom is illustrative of a realization that fairly gobsmacked me as I innocently reflected on my travels and the things happening on my tv upon my return. We haven’t changed. Not fundamentally. Not enough. Certainly nowhere near the extent to which we are capable.

I never saw myself as a modern-day Zeno, although I can certainly appreciate the influence of the school on, say,  Platonic metaphysics, for example. I tend toward a more optimistic view of things than all that. But c’mon, peeps. The evidence is kinda sorta there. It’s bombarding us from the media- social and otherwise. It’s being made manifest in our policies of governance and corporate interactions. It’s dividing us socially and politically.

How have we not moved past this impulse? Focusing on the fear and the perceived justice of the punitive punishment of those deemed to be the source of the fear feeds the implementation of measures that gradually strip away our freedoms to engage in dialogue about the real sources of the ills of the world- whether those ills are naturally-occurring viruses, the normalization of crimes like domestic abuse, or inflammatory human rhetoric that seeks to divide rather than unite.

Have we progressed not-at-all from those Edinburghers who would gather at the Mercat Cross to witness, with enthusiasm, the punishment of the unfortunates of the city?

Whatever platitudes we might claim to embrace, we don’t really like change. We fight it- or (like certain Prime Ministers I could mention- at least as regards things like climate) deny its existence.

Travel, at its best, serves to open our eyes to different ways of looking at our world. I’m not sure I expected that this particular lesson was one that I’d take away from two glorious weeks in places- housing people- that I learned, quickly, to love.

Although its composer says that this particular song really isn’t about anything, I think that some wisdom can be found, imbedded in ‘those cheap pop lyrics’ (yes, Roland really said that).

‘When something on your mind, became a point of view…

When it’s all too late…

Change. You can change.

We must change. Or suffer the consequences already knocking at our doors.

And while we’re listening to Tears for Fears…

I’ll leave it at that- partly because the song’s title speaks for itself, partly because I could go on about that one song- and its importance in my life- for at least another 1600 words, but mostly because I think I’m pushing all the luck there might be. Abe has done a remarkable job of holding it all together, so I’m going to give him the rest of the night off.

Time for a dram. Lowland- from Lothian, near Edinburgh. I miss Scotland. And being unplugged.

The Straw

I had such good intentions…

I was going to come home and work on a post that has been percolating in my brain over the past couple of days (while hoping that my laptop cooperates and hangs in there long enough to permit the composition/posting process). And then I made the mistake of turning on the news.

The top story was all about how we need to be looking at the root causes of radicalization.

I’m not- generally- one for the whole ‘I told you so’ sort of thing. I’m making an exception here. I wrote this post quite some time ago, in response to something idiotic that our Prime Minister had to say.

It would seem that some of the chickens I spoke about are coming home to roost, a fact that is leading to the changing of a tune or two up there on Parliament Hill. Unfortunate that this little ditty is coming on the heels of an attack on two members of our CAF- and attack that left one of those members dead and the other seriously injured.

But then, our PM is nothing if not speedy with expedience. If there’s a political benefit to be found, of course.

colemining

My intention in creating this blog was mainly to start conversations about great stories, the myths that shape our realities and celebrate all it means to be human, with human failings, triumphs, loves, losses, questions and answers.  It is supposed to focus on the positivity of humanity- there is far too much evidence of the opposite in the media on any given day.  Despite such good intentions, I do have a tendency- partly nature, partly habit- to sit back and observe, offering occasional commentaries on the ways of the world and the politics of the day, without being stirred into action to affect change.

I am not a politician.  I have little respect for most of the people who call themselves ‘career politicians,’ but I have never really been motivated enough to speak publicly and directly against any one political party or person (dinner or cocktail party discussions are a different kettle of cod).  To do…

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The hand, writing on the wall

Hello there strangers… Been a while…

Between the extended recovery time that followed an awesome holiday (more on that to come), and a laptop that is down (and pretty much out- hoping to find a replacement this weekend) for the count, logging blogging time has been a little tricky of late.

So… again with the reblog.

While away, I had the opportunity to take in the British Museum and to hang out with a whole bunch of ancient things and peeps I’d been reading about for decades. They have an outstanding collection from Mesopotamia and Assyria, and visiting my ancient friends called this post to mind.

We are less than two weeks from a very important municipal election here in TO- one that I referenced way back when I originally wrote the post. The circumstances have changed a little- our current ‘mayor’ is unable to run again, so his brother has stepped in to drive the Ford Nation bus in its headlong rush to oblivion. If the rhetoric- from all three ‘viable’ candidates- since my return is any indication, I’m not sure that this election will institute the sea-change that is required to get this town onto the necessary footing to remedy the missteps that have been the norm for the past number of years, and to move forward with making the city livable and workable in the future. Sigh.

So… Let this be a reiteration of my Mene Mene. Positive forward momentum, while looking backwards and acknowledging our mistakes. THESE are the things that need addressing. Let’s DO this thing, TO.

colemining

The Hebrew Scriptures have some pretty cool stories that contain some really cool characters and memorable lines.  I’ve been studying the texts of the OT and NT and the Apocrypha, and Pseudipigrapha, and the literatures of neighbouring countries (Egypt, the Ancient Near East, Greece, Rome, and etc.) for so very long now, it’s tricky trying to single out what (and who) makes my absolute top of the pops of ancient literature.

I have resolved my love-hate relationship with the particular text(s) that served as the focus of my doctoral thesis- and I’m back to hanging out and having fun with my gnostics, in all their ‘heretical’ glory.  I’ve neglected the Egyptians and Mesopotamians a bit lately- after teaching about them for a few years running and visiting with them at the ROM on a weekly basis we all needed some time apart.

The NT and I remain estranged- there are still some residual hard feelings left over from my Master’s thesis…

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