The Hebrew Scriptures have some pretty cool stories that contain some really cool characters and memorable lines. I’ve been studying the texts of the OT and NT and the Apocrypha, and Pseudipigrapha, and the literatures of neighbouring countries (Egypt, the Ancient Near East, Greece, Rome, and etc.) for so very long now, it’s tricky trying to single out what (and who) makes my absolute top of the pops of ancient literature.
I have resolved my love-hate relationship with the particular text(s) that served as the focus of my doctoral thesis- and I’m back to hanging out and having fun with my gnostics, in all their ’heretical’ glory. I’ve neglected the Egyptians and Mesopotamians a bit lately- after teaching about them for a few years running and visiting with them at the ROM on a weekly basis we all needed some time apart.
The NT and I remain estranged- there are still some residual hard feelings left over from my Master’s thesis, and, to be honest, I’m not sure that Saul of Tarsus and I will ever really see eye to eye on things. The Revelation has a lot of fun stuff, but it’s being used all over the place lately (the Headless Horseman of the Apocalypse- on Sleepy Hollow, for e.g), so I’m feeling the over-exposure and forced interpretations more than a little bit right now.
My last new, not re-blogged, post- about our current selfie society- generated some great dialogue in the comments section, and led me to pull out the ol’ Old Testament and have a look back at the Book of Daniel (thanks, Susan!).
Now Daniel and I have always been buds. He’s a guy you can really cheer for- and the book about him marks the real, canonical, beginnings of apocalyptic literature in the biblical worldview (I’d rather not get into an argument about whether or not the book belongs with the prophetic books or the writings. Some day, perhaps, I’ll talk a bit about biblical prophecy being not so much- or at all- prophetic but very much about the social commentary of the time in which it was written- and therefore a type of early apocalypticism- but right now I’m grooving with Daniel. Who belongs with the writings as a proto-apocalyptic).
Next to my gnostics, I love the apocalyptic peeps best. Sometimes it’s like choosing a favourite from among two cherished children, so why choose? They tend to overlap a fair bit anyway- hardly surprising since both arise out of discontent and disconnection with the society when the texts were written.
When people are pissed with the status quo things often get a little apocalyptic (it’s happening now, as a matter of fact). Daniel- and the pseudonymous book about him- was a harbinger of a whole lot of discontent and attempts at change. And it gave us one of the most interesting images of the whole bible. In my humble opinion, anyway.
The narrative tells the story of Daniel, who, as a member of the Judean nobility, is serving some time in the service of Nebuchadnezzar, the king of Babylon. He, and three of his pals, refused to succumb to the lures of the food and wine provided by their captors, and maintain the mandates of their heritage and religion, even while in exile. They catch the eye of the king, who declares them to be superior to his own wise men at court and enlists them to his service. Daniel soon gains a reputation for the accuracy of his dream interpretations, and, since Nebuchadnezzar (I love that name. Just typing it makes me happy. Saying it makes me smile. I guess I was a Babylonian in a former life. Or something) frequently needs his dreams analysed, he eventually appoints Daniel as his Chief Wise Guy.
While Nebuchadnezzar had his good qualities (like his name. I love his name), he did steal the treasures of the Temple of Jerusalem (during the destruction of the city and the beginning of the Exilic Period) and brought them back to Babylon with him. While Neb deals with his demons (7 years of crazy, living like a wild beast and all that) his son Belshazzar (although the Book of Daniel is the only source that lists Belshazzar as Neb’s kid- other historical sources list him as the son of Nabonidus- but we can let him be Neb’s son- no harm to the story) acts as co-regent, and then king in his own right.
One night Belshazzar and his noble friends throw a big party- and use the sacred vessels plundered from Solomon’s Temple as their pint glasses. They make toasts to their gods- mainly inanimate deities- using Yahweh’s own sacred vessels. Those of you who have read the Hebrew Scriptures up to this point in the continuing story have to realize that this is not a good idea. Yahweh does not (generally) take kindly to his word, his people or his stuff being messed with.
To the horror of the collected party goers, a mysterious disembodied hand appears and starts writing on the wall. Still reeling from the strange apparition, neither Belshazzar nor his assembled guests can figure out what the writing says. He calls for Daniel to come and have a look. Daniel, the superlative and Yahweh-favoured Chief Wise Dude, reads the words as Mene Mene Tekel Upharsin. At first inspection they seem to be meaningless references to weights and measures, but Daniel interprets them as the verbs that correspond to the nouns: numbered, weighted, divided.
As such, he explains that god has numbered the days of Belshazzar’s kingdom and decided that they are at an end. The kingdom (and its king) have been weighed and found wanting, so it will be divided between the Medes and the Persians. Like now. The interpretation is quickly realized, and that very night Belshazzar was killed and Darius the Mede became king.
Generally the story is used (‘the writing on the wall’, ‘the hand writing on the wall’, ‘Mene Mene’) to indicate imminent doom, originating in misbehaviour or inappropriate governance. Those who attended the feast- and shared culpability for the bad politics and decisions- were able to see the hand as it wrote on the wall, yet were totally unable to understand the message that was being imparted. The interpretation had to come from someone who wasn’t in any way responsible for the negative behaviours- or the misuse of the vessels and the sacrosanct ideology behind them. Only Daniel was able to give warning and explain the impending collapse of the Babylonian kingdom by reading the writing on the wall.
Increasingly, these days and with the societies and systems of government that we have created and institutionalized, fewer and fewer people are able to see the imminence of danger as we continue headlong down a path that is becoming less and less equitable and more and more dictated by those who hold power. That those in power were, ostensibly, chosen by the people (rather than through hereditary ascension, as in the Babylonian example), makes the systemic problems all the more glaring and frustrating.
We are not doing enough to hold our leaders to account (don’t even talk to me about the idiots of FN- who will STILL vote for that guy come next October. As much as I despise name-calling, those who remain convinced that THAT guy is the best candidate for mayor, ARE idiots. There is no other adequate descriptive word. And I know LOTS of words) while they choose to ignore the disembodied hand and its message entirely. Claims about improvements to the economy (while myriad citizens remain in situations of un/underemployment and the middle class continues shrinking while the divide between the haves and the have nots become more pronounced), to the housing market (as home ownership is increasingly an inaccessible pipe dream in most major Canadian cities), and the short-sighted politics that reflect immediate self-interest rather than long-term nationwide benefits… These things, as serious as they are, only scratch the surface of the current crises we are facing.
As I say over and over and over again, our myths- and their interpretations- have a whole lot of wisdom to offer, if we bother to take the time and pay attention to what those who came before us had to say. Especially since we keep on making the same sorts of mistakes, driven by greed and one-upmanship and the ever-increasing need to hear ourselves speak (or yell) over the voices that might be offering an alternative (and better, more equitable) perspective.
In February 1964, as a response to the assassination of JFK a few months previously, a young lad named Paul Simon wrote a song. The Sound(s) of Silence (the original title was plural) shares an enduring sense of futility and awareness of the dangers of silence- the problems that arise when people fail to effectively listen to and speak out about the cancers growing around us.
As we bow to our own neon gods, perhaps we need to take time to listen to this song- about to celebrate its 50th (!) birthday- a little more closely. It might help us to see the hand and decipher the message it is continually writing on the walls that surround us.
And the sign flashed out its warning, in the words that it was forming
And the sign said, ‘the words of the prophets are written on the subway walls and tenement halls’
And whispered in the sounds of silence.
Mene Mene, my friends. Take heed. That hand is getting pretty emphatic with its messages.